Kyle Minor

from the Lonoff-Roth Medical Dictionary of New England:

xanthopsia xan·thop·si·a (zān-thŏp’sē-ə) n. Chromatopsia (a visual condition) in which all objects appear as yellow as the pages of an old book of extraordinary value. A list of such fictions follows:

All Things, All at Once, by Lee K. Abbott

The Box Man, by Kobo Abe

The Children’s Hospital, by Chris Adrian

Let Us Now Praise Famous Men, by James Agee

Dora Flor and Her Two Husbands, by Jorge Amado

Elect Mr. Robinson for a Better World, by Donald Antrim

The Handmaid’s Tale, by Margaret Atwood

Obabakoak, by Bernardo Axtaga

Red Cavalry Stories, by Isaac Babel

The Mezzanine, by Nicholson Baker

Going to Meet the Man, by James Baldwin

The Sweet Hereafter, by Russell Banks

Later, at the Bar, by Rebecca Barry

60 Stories, by Donald Barthelme

The Lives of Rocks, by Rick Bass

The Stories of Richard Bausch

The Collected Works of David Bazan

The Lost Ones, by Samuel Beckett

The Collectors, by Matt Bell

Humboldt’s Gift, by Saul Bellow

Isabella Moon, by Laura Benedict

Town Smokes, by Pinckney Benedict

25th Hour, by David Benioff

Women in their Beds, by Gina Berriault

Amazons, by Cleo Birdwell

Nazi Literature in the Americas, by Roberto Bolano

Labyrinths, by one Mr. Borges

“All We Read is Freaks,” William Bowers

Tooth and Claw, T.C. Boyle

You Believers (working title), by Jane Bradley

Things That Fall from the Sky, by Kevin Brockmeier

Fay, by Larry Brown

A Clockwork Orange, by Anthony Burgess

Ever, by Blake Butler

The Postman Always Rings Twice, by James M. Cain

Tobacco Road, by Erskine Caldwell

The Palace Thief, by Ethan Canin

The Bloody Chamber, by Angela Carter

Where I’m Calling From, by Raymond Carver

The Amazing Adventures of Kavalier & Clay, by Michael Chabon

The Stories of John Cheever

“Gusev,” by Anton Chekhov

We’re In Trouble, Christopher Coake

Heart of Darkness, by Joseph Conrad

A Feast of Snakes, by Harry Crews

The Dew Breaker, by Edwidge Danticat

In the Gloaming, by Alice Elliott Dark

Break It Down, by Lydia Davis

Silent Retreats, by Philip F. Deaver

Mao II, by Don DeLillo

“Bleed Blue in Indonesia,” by Adam Desnoyers

Drown, Junot Diaz

The Man in the High Castle, by Philip K. Dick

Deliverance, by James Dickey

I. and End of I., by Stephen Dixon

The Shell Collector, by Anthony Doerr

The Collected Works of Fyodor Dostoevsky

Selected Stories, Andre Dubus

How the Water Feels, Paul Eggers

The Magic Kingdom, Stanley Elkin

Happy Baby, Stephen Elliott

Invisible Man, Ralph Ellison

For the Relief of Unbearable Urges, Nathan Englander

Middlesex, Jeffrey Eugenides

A Fan’s Notes, Frederick Exley

St. John of the Five Boroughs, Edward Falco

As I Lay Dying, William Faulkner

The Great Gatsby, F. Scott Fitzgerald

The Good Soldier, Ford Madox Ford

The Sportswriter, Richard Ford

Dezafi, Franketienne

Poachers, Tom Franklin

The Corrections, Jonathan Franzen

Brief Encounters with Che Guevara, Ben Fountain

The Recognitions, William Gaddis

I Hate to See That Evening Sun Go Down, William Gay

Dead Souls, Nikolai Gogol

The House of Breath, William Goyen

The Power and the Glory, Graham Greene

Adverbs, Daniel Handler

Airships and Bats Out of Hell, Barry Hannah

Legends of the Fall, Jim Harrison

The Buddha in Malibu, William Harrison

“Hills Like White Elephants,” Ernest Hemingway

The Collected Stories of Amy Hempel

“Auslander,” Michelle Herman

A Widow for One Year, John Irving

Under the Red Flag, Ha Jin

Jesus’ Son, Denis Johnson

All Aunt Hagar’s Children, Edward P. Jones

“I Want to Live!,” Thom Jones

Finnegans Wake, James Joyce

all of Kafka

The Collected Novels of Yasunari Kawabata

The Last Temptation of Christ, Nikos Kazantzakis

any third word uttered by Frank Kermode

All Over, Roy Kesey

Lucy, Jamaica Kincaid

Hearts in Atlantis, Stephen King

Steps, Jersy Kosinski

The Unbearable Lightness of Being and The Book of Laughter and Forgetting, Milan Kundera

The Namesake, Jhumpa Lahiri

Mystic River, Dennis Lehane

Solaris, Stanislaw Lem

The Collected Crime Novels of Elmore Leonard

The Fortress of Solitude and Motherless Brooklyn, Jonathan Lethem

Desires, John L’Heureux

The Collected Novels of Bernard Malamud

Death in Venice, Thomas Mann

Collected Novellas and Novels of Gabriel Garcia-Marquez

The Least You Need to Know, Lee Martin

Singular Pleasures, Harry Mathews

Time Will Darken It, William Maxwell

The Collected Novels of Cormac McCarthy

The Cement Garden, Ian McEwan

The Seamstress of Hollywood Boulevard, Erin McGraw

A Bunch of Stuff by Larry McMurtry

The Collected Stores of Leonard Michaels

The vast canvases of James Michener

“Ring of Brightest Angels Around Heaven” and “Demonology,” Rick Moody

Birds of America and Like Life and Self Help, Lorrie Moore

Beloved, Toni Morrison

Open Secrets, Alice Munro

Norwegian Wood, Haruki Murakami

Pale Fire, Vladimir Nabokov

Female Trouble, Antonya Nelson

The Assignation, Joyce Carol Oates

In the Lake of the Woods, Tim O’Brien

The Collected Works of Flannery O’Connor

Kentucky Straight, Chris Offutt

The Collected Works of Cynthia Ozick

Trilobites, Breece D’J Pancake

The Wire, by Price, Pelecanos, Simon, et. al.

The Collected Stories of Miroslav Penkov

Refresh, Refresh, Benjamin Percy

Knockemstiff, Donald Ray Pollock

Pale Horse, Pale Rider, Katherine Anne Porter

The Collected Stories of J. F. Powers

The Gold Bug Variations, Richard Powers

The Collected Novels of Richard Price

Close Range, Annie Proulx

Gravity’s Rainbow, Thomas Pynchon

Serena, Ron Rash

Call It Sleep, Henry Roth

The Collected Works of Philip Roth, esp. Sabbath’s Theater, American Pastoral, Patrimony, The Counterlife, The Ghost Writer, and Everyman

Mating, Norman Rush

Straight Man, Richard Russo

all of Salinger

all of Saunders

Write Your Heart Out, Geoff Schmidt

all of Christine Schutt

King Lear, William Shakespeare

Love and Hydrogen, Jim Shepard

The Collected Stories of Isaac Bashevis Singer

“Vien a ca, Beda,” Bart Skarzynski

“The Age of Grief,” Jane Smiley

Sophie’s Choice, William Styron

“The Old Forest,” Peter Taylor

Blankets, Craig Thompson

The Collected Works of Adrian Tomine

all of Turgenev

A Bit on the Side, William Trevor

The Miracle Life of Edgar Mint, Brady Udall

The Rabbit Tetralogy, John Updike

Shebang, Valerie Vogrin

all of Vonnegut

“Good Old Neon,” David Foster Wallace

All the King’s Men, Robert Penn Warren

“Against Specificity,” Douglas Watson

the screeds in Ill Nature, Joy Williams

The Stories of Eudora Welty

Our Story Begins, Tobias Wolff

Winter’s Bone, Daniel Woodrell

***please note: This list is not exhaustive.***

HEY! MORE YELLOWED PAGES! WHY NOT? HERE ARE SOME INTERVIEWS WITH WRITERS I ADMIRE (CLICK THE LINKS TO SEE THE WHOLE THING)

“So a lot of the things in my books are going to be your problems. They’re not my problems because I will be dead. So maybe I’m writing my books for you. That’s a scary thought, isn’t it?” – Margaret Atwood, in The National

“It’s also important to say that I don’t write to find answers to anything—that’s just not the way I am, in my fictions and in my life. Questions don’t necessarily mean answers. It is more about seeing. Some kind of glimpse that helps me think about, say, why in peacetime American fighter planes dropped bombs on a Pacific island that was used by fishermen. Who those fishermen were, where they were from, who loved them, who they loved. Or why a man seems to grow more sad with his marriage and his own achievements in life as this island, his home, flourishes around him. These kinds of questions are endless, of course, and I think a part of me could have written about Solla forever. But I can now see the larger canvas of that place and the dark places aren’t so dark anymore.” – Paul Yoon, in The Rumpus

“I truly believe that writing is a continuum—so the different genres and forms are simply stops along the same continuum. Different ideas that need to be expressed sometimes require different forms for the ideas to float better. I don’t write essays as often as I should.” – Chris Abani, at Utne Reader

“I think, as Nabokov did, that ‘all great novels are great fairy tales,’ and then some. If you show me a book – a novel, a story collection, a collection of poems, a series of one-act plays, a screenplay – in any style from mainstream to experimental – I will show you the fairy tales in it.  I can find not only the influence of fairy tales, but how fairy tales have given the narrative shape.” – Kate Bernheimer, in Room 220

“First, it’s hard for me to say that I ‘expect’ a reader to do anything. (Although the book does posit an imaginary reader, a construction which seems to issue from my neuroses.) But I believe there are a number of things a reader might do with entries such as those: she might be compelled to project a narrative from the fragment; she might be compelled to gather these fragments so to project an intellectual persona for their author; or she might be compelled to mine these fragments for clues, for something like the shadows of a narrative that isn’t explicitly presented by the book, a narrative whose protagonist is named Evan Lavender-Smith. Or she might perform some combination of these three operations. Or she might slam the book closed. In any case, part of my intention in constructing a book out of a seemingly haphazard collection of notes was that these notes, by virtue of their accumulation and juxtaposition and patternation, would end up working overtime (not unlike what we might expect of the bits and pieces of a conceptual art). The tenor of that extra work would, ideally, be unnameable, too complex to pin down; just as the tenor of great allegorical writing constantly eludes the grasp of full understanding and interpretation.” – Evan Lavender-Smith, in The Faster Times

“What interests me most about poetry is the elegant envelope of form and the kind of density and compression that a poem demands. Because of those demands, I think I get to work more with silences than if I were writing prose. The silences are as big a part in my poems as what is being said. I believe my poems do a lot of work with what is implicit, rather than what is explicit. I just finished writing a work of creative nonfiction, Beyond Katrina, and I noticed that even in prose I have a strong tendency to circle back; repetition is a thing that I make use of constantly. It seems to me to be more natural in poetry and yet it also appears in my other writing.” – Natasha Trethewey, in Waccamaw

“No. I feel that my models came to me pretty early on, and it was who you mentioned—the early 20th century urban writers, like Richard Wright and Hubert Selby and Lenny Bruce—the language of Lenny Bruce. I like that rhythm, that high-speed, free-floating synaptic, anything comes out of your mouth, the acculturation, free-firing cultural riffs. Since then I sort of made my own way and made my own voice. I’ve read books that I admire, but nothing that made me, that taught me how to write.” – Richard Price, in Washington City Paper

“At eighteen I began reading biographies of writers: where had they gone to school? Were they married, childless, published before age thirty? Were they mad, alcoholic, suicidal, dead at forty? I was not so unhappy growing up that I did not fear the loneliness that seemed to come with being a writer; many of my favorite writers had dispiriting lives, and I wasn’t sure I wanted to suffer if that is what it took, but I did want to write. Suffering comes in many different styles, of course; mine involved years of writing and rewriting paragraphs—typing, deleting, typing again and again before giving in to a watery glue of dialogue.  (Writing dialogue most often makes me cringe. Recently, I discovered that verisimilitude or interest can be had in columns of dialogue if every other line is crossed out.) To be embarrassed by a story of one’s own making that dissolves after the first wrought gesture is one way of suffering.” – Christine Schutt, in Prime Number.

“Well, there was a time when I thought Richard Russo and John Irving (and Dickens) were gods — that long, overstuffed narrative exposition was entirely where it was at. I tried to write like those guys throughout my undergraduate and M.A. years. But then I graduated and discovered Blake Butler’s story in Ninth Letter, “The Gown from Mother’s Stomach,” went to his blog, discovered online writing, small presses, venues for innovative writing, writers like Millet and Bernheimer, discovered an entire world of publishing that didn’t give a hoot about the mainstream. I discovered a love of reading short, concise forms — flash fiction and prose poems. I hacked my previous writing to bits, culled the tightest, stand-alone sections, hacked away at them some more, and then suddenly I was publishing. These discoveries led to my breakthrough, surely.” – Molly Gaudry, in Hobart

“Yes, the Pee On Water title has been troubling from before Adam Robinson. At my thesis defense, all three of my advisors advised me strongly against it. For a while, it seemed like people younger than 30 liked it, and people older than 30 did not. For a few weeks I tried to find a title to replace it, but I had been calling the bookPee On Water in my head from the time I first wrote that story, so it was a strong instinct to override.” – Rachel B. Glaser, in Rumble Magazine

“Even when I was in college, that’s always what my professors would say: ‘your voice is so detached.’ What does that mean? I don’t know! I don’t think you really get to choose the way your voice is on a page. A lot of these stories are extremely internal and that just felt natural to me. What’s supposed to happen in a short story? Is a comet supposed to hit? No! For me, the short stories I really love — not the only stories I love, but the stories I love best — are really, really quiet. They’re about someone just thinking and trying to figure something out. Like Margaret Atwood’s story, ‘Death by Landscape’ — she’s just thinking about her friend going missing at summer camp fifty years ago, but it’s really just an old woman sitting in her apartment. Perfect. I don’t need explosions.” – Emma Straub, in Full-Stop

“Somehow the same concerns keep coming up. Most of the characters seem to be confused, unsure of how it is they are supposed to live. This reminds me of the wonderful epigraph to Grace Paley’s Collected Stories, which itself is one of my favorite pieces of writing. Ms. Paley relays a story about her friend and colleague in the ‘writing and mother trade.’ She asks Grace a few days before she dies, ‘The real question is, how are we to live our lives?’ The narrators and characters always seem to be entirely baffled by their circumstances. They find themselves put upon and disconnected. They usually cannot account for what has happened to them, let alone how to address the problem(s). Another concern is language and how inadequate it can be. I never consciously set out to write about these issues, but these issues keep coming up.” – Robert Lopez, in Bookslut

“A novel determines its own size and shape and I’ve never tried to stretch an idea beyond the frame and structure it seemed to require. (Underworld wanted to be big and I didn’t attempt to stand in the way.) The theme that seems to have evolved in my work during the past decade concerns time—time and loss. This was not a plan; the novels have simply tended to edge in that direction. Some years ago I had the briefest of exchanges with a professor of philosophy. I raised the subject of time. He said simply, “Time is too difficult.” Yes, time is a mystery and perhaps best examined (or experienced by my characters) in a concise and somewhat enigmatic manner. Next book may be a monster. (Or just a collection of short stories.)” – Don DeLillo at PEN

“In order to be as free as I possibly can, in my own imagination, I can’t take positions that are closed. Everything I’ve ever done, in the writing world, has been to expand articulation, rather than to close it, to open doors, sometimes, not even closing the book — leaving the endings open for reinterpretation, revisitation, a little ambiguity. I detest and loathe [those categories]. I think it’s off-putting to some readers, who may feel that I’m involved in writing some kind of feminist tract. I don’t subscribe to patriarchy, and I don’t think it should be substituted with matriarchy. I think it’s a question of equitable access, and opening doors to all sorts of things.” – Toni Morrison, in Salon

“I grew up as a New Critic at Kenyon College. It was an historical response, you know, to a real lack of precision in critical thought. It was valuable in drawing attention to the text-in its presumption that the text itself could teach you everything you needed to know about it. I think what you describe as lethargy has more to do with the fact that with the Cold War the entire country, including a large part of the intellectual community, turned right. Domestically, the Cold War at its worst was a kind of civil religion with distinctly Puritan cruelties. People were cowed. It’s true that a generation rose up against the ideology in the 1960s, but by the seventies they were pretty well mopped up. The ranks of the public critics began to thin-the generations behind Edmund Wilson, Irving Howe and Alfred Kazin disappeared into the academy. Fled, one might say. There seemed to be a depoliticization of cultural life, generally. It was clear the USSR was a terrible mistake. But the correlate to that was … that anyone in America who wrote a political novel was writing a foolishly adversarial novel. It was possible according to Cold War orthodoxy to appreciate political novelists like Kundera from Czechoslovakia, or Coetzee or Gordimer from South Africa, but the American political novel was an egregious aesthetic error. A novel about an heroic CIA operative could be a good story… but a novel about a conscientious objector was a political tract.” – E.L. Doctorow, in Weber Journal

“I don’t know. There are points in there—I mention the U.S. Census. I think what they are talking about is, I had—this is a real county. I just gave it a different name. Well, in fact, in addition to my intention of doing the research, I was going down to Lynchburg (VA) to visit a friend of mine and use his county as a setting for the novel. I was going to call whatever his county is Lynchburg County or something. But I never got around to visiting him. So I had to create my own place. In doing that I was sort of freed [up], because had I used his county I would have had to know every single thing there is to know about that place in case someone came along and said, “Well, you got this fact wrong.” But if I created my own Manchester County I can say the U.S. Census in 1840 said this many people, and this many people. I can say these three people in the 20th century wrote these history books about this county. And they said this, that and the other. It’s all out of my imagination. I was freed because of that.” – Edward P. Jones, in Identity Theory

“You can’t be afraid of what people will say about your work, otherwise you’re going to have a very loud invisible audience in the room while you’re writing.  And just like when you’re in the sack, you don’t want an audience.  At least I don’t think you do.  I don’t, in any case.” - Christine Sneed, in The Nervous Breakdown

“I don’t know if there are ghosts. I’ve had experiences, but that doesn’t prove they exist. I lived in an apartment in New York where there was a ghost, and I used that for the last scene in the book where Jane feels a presence in her apartment. But I didn’t make it clear if that came from outside her or inside her. I do think that people have those experiences, but what it is, I’m not sure. I also believe in more subtle experiences where people have the chance to communicate with dead people in all kinds of ways. It’s happened to me and to many people. There’s not as much as a barrier as we think between the living and the dead. Whether it manifests as a ghost, or a strong sense of that person’s spirit, even in your own mind, it’s a very powerful experience. I chose a ghost for the story because it’s the most extreme form of that experience.” – Alice Elliott Dark, in Beatrice

“I think if you’re really good at something you should keep doing it. One of the things that’s going on with a lot of writers today is that they get big contracts for two- or three-book deals, and they get caught in the intense need to fulfill that contract. They crank the novels out. As a short story writer, I’m under pressure to write a novel now, but it seems stupid to me to just make yourself work in a completely different genre if you’re already doing what you want to do.” – David Means, at Powells

“I don’t believe I have a mission. Sometimes I really have a spiritual need to say something more general about the world, and sometimes something personal. I usually write for the individual reader–though I would like to have many such readers. There are some poets who write for people assembled in big rooms, so they can live through something collectively. I prefer my reader to take my poem and have a one-on-one relationship with it.” – Wislawa Szymborska, in the LA Times

“Recently I was giving a talk, and someone asked if I would ever write a romance novel. It was a funny question. But then I thought, well, okay, maybe. I come from a different culture and it could work to my advantage or disadvantage. What I consider romantic may not necessarily be what other people consider romantic. I’ve lived in this culture long enough to test some of the hypotheses of what romance is to me on a few people, and it hasn’t worked out quite that well [laughs]. For example, in the context of Sierra Leone, romance could mean a woman cooking for a man and sending a dish to the man’s house as a sign of showing that she cares and that she loves the man. Whereas in the West if you ask some women to cook for you, they may think otherwise—they may think you see them as belonging to the kitchen and that sort of thing.” - Ishmael Beah, in FSG Work in Progress

“If I can see the landscape, I can put people in the world of the story. It’s very visual, even if it might not register that way with the reader (“Carleyville left late because of the rain.”) I have every texture and tone I need there-In the character’s name, in the alliteration of “left late”, and the rain . . . suddenly a very specific rain, for my story alone! Really, it was more than enough to begin. Yeah, I watch surfaces. In our house in Virginia, my husband hung a relief he’d carved on the living room wall (he is perverse: the room is charcoal grey; his relief of two intertwined figures is verdigris), and at a certain time of day, just for a matter of minutes, a shadow is cast and the peacock feathers (homage to Flannery O’Connor) in the vase above the bookcase make a strange foliage shadow that seems to suspend the real and reflected figures in a forest – but all the while, you know you’re looking at quickly changing shadows and reflections, as well as the original object.” – Ann Beattie in Folio

“i don’t think that the internet has changed the way i write, necessarily, but it certainly has opened up a new set of possibilities for myself and other writers in terms of finding an audience, and i think that has had a pretty profound impact. when i started writing, there were very few feasible options in terms of publishing work, and even then, the feasibility was questionable. there was also a predictability – i wasn’t aware, then, of journals like conjunctions or grand street, and everything else was just too…agrarian. every lit journal i was exposed to was named after a tree, or an antique milliner’s tool, or something having to do with the ocean.” – Matthew Derby, in Identity Theory

“Musil and Broch saddled the novel with enormous responsibilities. They saw it as the supreme intellectual synthesis, the last place where man could still question the world as a whole. They were convinced that the novel had tremendous synthetic power, that it could be poetry, fantasy, philosophy, aphorism, and essay all rolled into one. In his letters, Broch makes some profound observations on this issue. However, it seems to me that he obscures his own intentions by using the ill-chosen term “polyhistorical novel.” It was in fact Broch’s compatriot, Adalbert Stifter, a classic of Austrian prose, who created a truly polyhistorical novel in his Der Nachsommer [Indian Summer], published in 1857. The novel is famous: Nietzsche considered it to be one of the four greatest works of German literature. Today, it is unreadable. It’s packed with information about geology, botany, zoology, the crafts, painting, and architecture; but this gigantic, uplifting encyclopedia virtually leaves out man himself, and his situation. Precisely because it is polyhistorical, Der Nachsommer totally lacks what makes the novel special. This is not the case with Broch. On the contrary! He strove to discover “that which the novel alone can discover.” The specific object of what Broch liked to call “novelistic knowledge” is existence. In my view, the word “polyhistorical” must be defined as “that which brings together every device and every form of knowledge in order to shed light on existence.” Yes, I do feel close to such an approach.” – Milan Kundera in the Paris Review

“On the other hand, I think Great Books should be taught and read—but there are certain subjects that are difficult to embrace at a young age, and certainly the impact of time is going to fall pretty flat. So this book,Goon Squad, is very much a response to the rereading of Proust, honestly. I thought, “How would you write about time now?” And technology plays a big part in In Search of Lost Time, which is really not much talked about. There is one part: He [Proust] looks up in the air and an airplane goes by and it is so shocking because it feels like such a 19th-century novel. It’s really not.” – Jennifer Egan, in the Morning News

“I had that same relationship with Plath, actually. I think I was too caught up in her biography to give her poetry the attention and work it deserves. Also, my biggest love right now, the British Renaissance, was not a love of mine in undergrad. Not at all. It came later in graduate school. But now I can’t get enough of “Paradise Lost,” for example. No lie. It’s amazing. Frightening, really sexy, and incredibly dense yet completely readable like a novel.” – Erica Dawson, in The Black Telephone

“Dialogue is a process and we are at the beginning. Looking back in history we now see that Christianity has been in dialogue since its inception. Jesus was a Jew. He spoke like a Jew, thought like a Jew and acted like a Jew. Christianity was at first seen as a Jewish sect. The person who brought it into the Greek world and initiated the first great dialogue was St. Paul. Then in the 13th century, when Aristotle was introduced into Europe, Aquinas initiated a dialogue that resulted in a Thomism that dominated Catholic theology until the Second Vatican Council. Now, even as we speak, Christianity is in the process of extracting itself from one culture and becoming incarnate in another. The new culture is deeply influenced by Asian religions and the work of dialogue is only the beginning. ” – Shusaku Endo in America

“When I write a story, I type a sentence and read it out loud. And then I change it, and read it out loud again. And then I write the next sentence, and I read it out loud, and I read the previous sentence out loud, and I change that. And this goes on for a while. The repetitions tend to come out of a desire for a musicality to the writing, which follows from the fact that I am reading it out loud as I am writing it.” – Matthew Simmons, in Dark Sky

“My whole life I’ve seen those elevator inspection certificates. I’d go to school, when I was a kid, and come back and the person had been there, the exact same guy for 10 years. The elevator seemed perfectly fine, so what’d he do? I was thinking about what would make a funny detective story. Well, why not put this person in a situation where he actually has to apply his esoteric skills to a straightforward mystery? But then I had to actually make up what kinds of skills he had, and it became all about elevators and not so much this chase-the-McGuffin sort of story.” – Colson Whitehead, in Salon

“I said something simple about the situation and there was tremendous applause. The strange thing was that afterwards many people came up and said that they had not known I was living in Prague all these years. Blacklisted writers had been made non-existing persons by the regime. People thought we lived in exile; in a way we did.” – Ivan Klima, in The Guardian

“Oh yes, I explicitly used cutups for this novel. Lots and lots, especially during the big push, the heavy lifting that took place in ’06. And I’m talking cutups in the classic Burroughs/Gysin sense, two texts sliced down lengthwise and reattached with their opposites: AA and BB become AB and BA. Then you strike out the word fragments caught in between so it looks like a crooked seam. They’re great aesthetic objects, just on their own. You may notice a few words and scenarios in the OEC crop up again and again—I think some of the sections involving day laborers—and that’s the residue of the cutups. Eventually I rewrote things so much that the effect was mostly obliterated, but it did help generate content, which was my reason for doing them. I wanted to come up with ideas that I couldn’t simply conjure up through ordinary means—out of thin air, the old fashioned way.” – Grace Krilanovich in Hobart

“Early on there was an assumption from editors that I could write about hip-hop and black music but not about white music.  Once an editor suggested I’d be lost writing about Eric Clapton, which is strange because he’s steeped in black music.  I just kept fighting and I found white subjects who others didn’t want to cover and did them well.  In time my editors realized I could write about anything.” – Touré in No Strings Attached News

“I don’t see a great difference between The God of Small Things and my works of nonfiction. As I keep saying, fiction is truth. I think fiction is the truest thing there ever was. My whole effort now is to remove that distinction. The writer is the midwife of understanding. It’s very important for me to tell politics like a story, to make it real, to draw a link between a man with his child and what fruit he had in the village he lived in before he was kicked out, and how that relates to Mr. Wolfensohn at the World Bank. That’s what I want to do. The God of Small Things is a book where you connect the very smallest things to the very biggest: whether it’s the dent that a baby spider makes on the surface of water or the quality of the moonlight on a river or how history and politics intrude into your life, your house, your bedroom.” – Arundhati Roy in The Progressive

“I think poetry should do what it was meant to do—exist.  And then the big things that need to be done—like saving the world, for instance—needs to be up to us as humans.  We need poetry, but we need it like we need a tool.  Poetry is our poetry hammer.   And likewise, poetry is human, even as it is dead.  And so I think poetry can connect us to our humanity if we bring the human back into it.  I am interested in this Armantrout statement, as I think I know what she means (or at least can interpret what she means to support my own views).  I think she is saying that poetry should bring in the superhuman—the everyhuman—and be the summation of all the voices that it can summate.  Because in every person there is some power that can be brought—whether it be coaxed or triggered depending on the specific personality—into every poem.  And when we only seek out “voyeuristic identification” in our poems, we only expect the smallest parts of humanity (its meaningless specifics) from them.  And in that way, humanity becomes even more and more entrenched in meaninglessness when we identify with poems in these empty ways.  To make meaning we need to value meaning and vice versa.  It is a feedback loop.” – Dorothea Lasky in Octopus

“It is difficult to be a so-called successful writer and to occupy a marginal position at the same time, even in our day and age.” – J. M. Coetzee in Ohio Swallow

“Devil Girl From Mars is the movie that got me writing science fiction, when I was 12 years old. I had already been writing for two years. I began with horse stories, because I was crazy over horses, even though I never got near one. At 11, I was writing romances, and I’m happy to say I didn’t know any more about romance than I did about horses. When I was 12, I had this big brown three-ring binder notebook that somebody had thrown away, and I was watching this godawful movie on television. (I wasn’t allowed to go to the movies, because movies were wicked and sinful, but somehow when they came to the television they were OK.) It was one of those where the beautiful Martian arrives on Earth and announces that all the men on Mars have died and they need more men. None of the Earthmen want to go! And I thought, ‘Geez, I can write a better story than that.’ I got busy writing what I thought of as science fiction.” – Octavia Butler in Locus

“I wonder if my kind of work will appeal to the West. Writers like Michael Ondaatje are wonderful, I admire them, but they are based in Britain or Canada, in the land of the expatriates, and very consciously write with an eye and ear to another kind of readership.” – Jean Arasanayagam in The Hindu

“An idea had been with me since about 1972: the idea of a siege, as in a besieged city, but it was not clear who was besieging it. Then it evolved into a real siege, which I first thought of as the siege of Lisbon by the Castilians that occurred in 1384. I joined to this idea another siege, which occurred in the twelfth century. In the end, the siege was a combination of those two historical ones—I imagined a siege that lasted some time, with generations of besieged as well as generations of besiegers. A siege of the absurd. That is to say, the city was surrounded, there were people surrounding it, and none of this had a point. In the end all of this came together to form a book that was, or that I wanted to be, a meditation on the notion of the truth of history. Is history truth? Does what we call history retell the whole story? History, really, is a fiction—not because it is made up of invented facts, for the facts are real, but because in the organization of those facts there is much fiction. History is pieced together with certain selected facts that give a coherence, a line, to the story. In order to create that line, many things must be left out. There are always those facts that did not enter history, which if they had might give a different sense to history. History must not be presented as a definitive lesson. No one can say, This is so because I say it happened this way.” – Jose Saramago in the Paris Review

“I thought The Recognitions was—Lowry being English—the great American novel of that period. That’s the only other letter I wrote to a writer, but it was different from the Lowry one. When The Recognitions came out, it was shat on by every reviewer. They said, ‘How dare he write so long a book? How dare he deliberately try to create a masterpiece?’ I wrote this casual letter, saying, ‘Screw them. Some of us out here know what you did.’ When my wife and I went to Mexico for three years, an editor came down there, and Aiken had given him my name. We had him to dinner, and all I did was talk about The Recognitions. And this guy said, ‘Shut up already. Tell me about Mexico. I’ll read it when I get home.’ And he did. The Recognitions came out in 1955, and this would have been about 1961. One day I get a letter there: ‘Dear David Markson, If I may presume to answer yours of”—whatever it was—’May 16, 1955.’ It turned out that this editor, Aaron Asher, had come home, read the book, and decided to resurrect it. There had never been a paperback, and he put it in print, and it brought Gaddis back to life.” – David Markson, in Conjunctions

“I first conceived of this novel as one that would explore the occult & religion as mythologies, but as I started researching, I found a lot about numerology and mathematics. Since I was little, I wanted to be a scientist or a mathematician (I’m not quite sure why I’m not, to be completely honest!) so I decided to use the superficial constraint of the form of a parabola to shape this text. Again, while researching, I came to understand that there were so many more mythologies out there than just the occult & religion. As such, I expanded the scope of my novel. I wanted to create a work that dialogued within itself.  As for the shape of the text, I wanted to mimic the traditional triangular structure of a novel, but I wanted to invert it. A parabola was a perfect fit!  I love interactive novels. I think the various tests that appear throughout the text add a new level of interactivity. Ideally, readers would actually take some of the tests. Additionally, I know many people (myself included) who put a great deal of weight on personality tests, IQ, and psychology. I see these as modern-day myths, a new form of “religion” and a method of categorization. To me, IQ seems to be especially troubling, particularly because of the mass sterilization in the early to mid 20th century based on the Army Beta IQ test. I based some of the questions on my test on that original test.” – Lily Hoang at Experimental Fiction / Poetry

“If Literature is to be defined by that which bears and even demands repeated readings, then certainly, of all the genres, lyrics are the most dominant form of Literature in the Mandarin-speaking world at the moment—due to the ubiquity of the Internet, the traditional ‘being quoted’ has taken on the technologized form of ‘being forwarded’, or ‘being cut and pasted’.” – Li Zhuoxiang at Asymptote

” As a publisher, I once edited the Icelandic translation of another ‘untranslatable’ work; ULYSSES by James Joyce. I went with the translator to Dublin, we met some relatives of Joyce, saw the sites of the book, and I think the translation is very well done and gives a lot to the Icelandic reader. One just has to accept that it is another work, the connotations are different, and there is another audience. Once you have accepted this, translations are a wonderful add-on to literature. And for writers who write in a language like Icelandic, which only 300 thousand people can understand, they are an absolute necessity.” – Halldor Gudmundsson in IceNews

“Japanese people today are becoming more and more interested in Taiwanese literature, primarily because of Taiwanese movies, which are very popular in Japan. Flicks like March of Happiness and Lament of the Sand River ran for a month or two at theaters. Movies directed by Hou Hsiao-hsien are very popular in Japan. It’s easier to get hooked on a movie than a novel, so a lot of people will see a movie first and then go out and start buying novels.” – Fujii Shozo in Taiwan Panorama

“That’s what gave me such trouble and why it took me so long to write the damn book at first. It took me two years to get this first-person omniscient narrator. I was sure I needed a first-person narrator for many reasons. I wanted the story of Calliope’s transformation to be intimate. I also wanted to avoid — and this is a very practical writerly point — to avoid the pronominal problem with he/she that we’re having in this interview. I wanted it to be ‘I.’ And the point is also that we’re all an I before we’re a he or a she. So it seemed important to have this ‘I,’ but in order to tell the story of the grandparents and the parents, if I remain in a first-person narrative voice, I can’t go into their minds and tell you what they’re feeling. It becomes very dry and voyeuristic. It took me a long time to figure out how to have a first-person that could also switch into the third-person. I had to basically give myself permission to do that, and I had a lot of scruples against doing it for the first couple of years. So I wrote the story many different ways — sometimes all third-person, sometimes all first-person. I knocked my head until I finally realized I could have the narrator do both things and give the sense to the reader that Cal, telling the story years later, is possibly inventing things and maybe knows things that he can’t but that’s all right. I worried that the reader would resist certain things that Cal knows, but I’ve found that actually readers don’t bother themselves with the details as much as I do. In general, readers don’t worry about things like, how would he know this about his grandmother?” – Jeffrey Eugenides, in Salon

“The novel is the opposite of pornography. Pornography suggests desire everywhere and at every moment. The novel proves that this does not exist, that it is a construct meant to keep women willing, because they are usually pornographic objects anyway, while men look at them, and can almost penetrate their bodies with their gaze. But I am used to being misunderstood. I am even blamed for what I attempt to analyze in my writing. As so often happens, the messenger is attacked, and not what she expresses. No one is interested in that.” – Elfriede Jelinek at Serpent’s Tale

“I’m not sure my writing in English is a choice. If a Nigerian Igbo like myself is educated exclusively in English, discouraged from speaking Igbo in a school in which Igbo was just one more subject of study (and one that was considered ‘uncool’ by students and did not receive much support from the administration), then perhaps writing in English is not a choice, because the idea of choice assumes other equal alternatives.” – Chimimanda Ngozi Adichie in WOCALA

“Periods of rapid and fundamental change were never favourable for literature. Significant works, have nearly always and everywhere been created in periods of stability, be it good or bad. Modern Russian literature is no exception. The educated reader today is much more interested in non-fiction. However, I believe that justice and conscience will not be cast to the four winds, but will remain in the foundations of Russian literature, so that it may be of service in brightening our spirit and enhancing our comprehension.” – Aleksandr Solzhenitsyn in The Independent

“In surfaces, perfection is less interesting. For instance, a page with a poem on it is less attractive than a page with a poem on it and some tea stains. Because the tea stains add a bit of history. It’s a historical attitude. After all, texts of ancient Greeks come to us in wreckage and I admire that, the combination of layers of time that you have when looking at a papyrus that was produced in the third century BC and then copied and then wrapped around a mummy for a couple hundred years and then discovered and put in a museum and pieced together by nine different gentlemen and put back in the museum and brought out again and photographed and put in a book. All those layers add up to more and more life. You can approximate that in your own life. Stains on clothing.” – Anne Carson, in the Paris Review

“When you’re not wearing your glasses, all you can see is what is close to you. You can’t see the context. You can’t see the rest of the room or across the street. I also didn’t wear my glasses some of the time out of vanity. I have thought about this because I notice it all the time—that in reading students’ work or discussing other peoples’ work, I don’t have much trouble focusing on detail, word to word, sentence to sentence, but I have to make a major effort to step back from a piece of writing and summarize what its themes are. As a child I resisted knowing much about the outside world—politics, international situations. In college I had only a very vague sense of facts, of distances. I remember being asked in some psychological test how far it is from New York to London, and even though I’d been to Europe at least twice already, I said about 15,000 miles. I was terrible at current events in school. I did well on one assignment which was to take a newspaper article and point out where the reporter was showing bias. Again, that was a close textual analysis.” – Lydia Davis in BOMB

“I am enthralled by syntax, by the sinews of the sentence. Often my absorption in the line leads to language becoming pure sound for me, something like murmur, but of course the printed word itself and at least the shadow of its meaning always remain. I love Wittgenstein’s take on this stuff, the way he seems so utterly perplexed by it, which I think is the correct attitude to take when it comes to thinking about the relationship between the look of the word on the page and the sound of the word in your head or your ear. There’s a line somewhere in the Investigations: “Remember that the look of a word is familiar to us in the same kind of way as its sound.” I suppose “Tree Tree Tree” speaks to this look–sound problematic in some way.
My first language was Spanish. Writing in a language other than that with which I grew up, with which I learned to think and feel, has surely had some bearing on my relationship to writing. I love finding words and sounds from other languages buried in English; I prefer to imagine discrete languages as continuous, like adjoining rooms connected by a common door — sound. When I revise a poem, I’m thinking primarily about sound, syllables as phonemic puzzle pieces. I wrote “Tree Tree Tree” in graduate school; I think it was exhibitive of my coming to this awareness of new sonic possibilities in my writing.” – Carmen Gimenez-Smith in La Bloga

“I write about sex the way it is. I try not to be salacious. I, in fact, go out of my way not to be. I feel the best way to handle sex is naturally. I don’t write to get anyone excited by my depictions of sex. But I don’t want to write something other than the way it happened. Lots of times I just say the couple did it. Other times, because of what’s happening in the sex act that reveals plot and character, it’s necessary to go in to greater detail. Sex has usually been an important part of most of the characters in my fiction, but just one part.” – Stephen Dixon in Bookslut

“When people ask me what my novels are “about”, the word “about” gives me the chills. I believe that, in any novel of mine, the principal objective is the construction of the whole. The excitement for me is the architect’s excitement. That little road map I make, making my way backwards to where I think the story should begin, that little sketch, the skeleton of the novel, the scaffolding of the building I’ve not yet made, is nothing but an outline of the action of the story. There are no details. The details emerge as the sentences do. I sometimes think that what I do as a writer is make a kind of colouring book, where all the lines are there and then you put in the colour. I never start writing the novel, consecutively telling the story, until I’ve gone from that last sentence to the first. I now have those two poles and I know all the action. From the moment I start writing, I don’t have to think about what’s going to happen, and maybe this is why Thomas Hardy is almost as important to me as Dickens. I like the writing in Dickens far better than I like the writing in Hardy, especially the dialogue. For someone like me, who knows the fate of all his characters, how wonderful it is that Hardy believed, as he surely did, in the predetermination of all his characters.” – John Irving in New Statesman

“Ah, Middlemarch! Yes, of course! You mean the whole universe is linked together; everything linked. Well that’s one of the reasons the Stoic philosophers had for believing in omens. There’s a paper, a very interesting paper, as all of his are, by De Quincey on modern superstition, and there he gives the Stoic theory. The idea is that since the whole universe is one living thing, then there is a kinship between things that seem far off. For example, if thirteen people dine together, one of them is bound to die within the year. Not merely because of Jesus Christ and the Last Supper, but also because all things are bound together. He said—I wonder how that sentence runs—that everything in the world is a secret glass or secret mirror of the universe.” – Jorge Luis Borges in the Paris Review

HEY! MORE YELLOWED PAGES! WHY NOT? HERE IS SOME MISCELLANY FOR YOUR ENJOYMENT SINCE YOU’RE STILL HERE

From William Trevor’s Paris Review interview:

No, I think all writing is experimental. The very obvious sort of experimental writing is not really more experimental than that of a conventional writer like myself. I experiment all the time but the experiments are hidden. Rather like abstract art: You look at an abstract picture, and then you look at a close-up of a Renaissance painting and find the same abstractions.

From Robert Birnbaum’s 2003 interview with Percival Everett:

RB: And then there are the attacks on writers like Morrison and Salman Rushdie and DeLillo and now young guys like Franzen and Foer and it strikes me that they are being attacked by people who haven’t read them…

PE: It’s always easier to condemn something when you haven’t read it.

RB: But why get so worked up? On the other hand, maybe it’s a good thing that people are passionate about these things.

PE: If that’s really what they are passionate about? If somebody is really offended by the artistic sensibility of some writer that would be a great discussion. But if they are simply jealous of that person’s success or something personal, I don’t get it.

Read the rest at Identity Theory.

Have you checked out the Writers at Cornell interview series? The latest installment is twenty-five minutes of Nicholson Baker answering to J. Robert Lennon’s questions about formal experimentation, John Updike, libraries, Human Smoke, and so on. Also worth your time (all of these interviews are downloadable MP3′s): Lydia Davis, Julia Alvarez, Terrance Hayes, Patrick Somerville, Alison Bechdel, George Saunders, and  Junot Diaz.

SOMETIMES I GET LETTERS FROM DISAPPOINTED OLD FRIENDS

Someone asked me today whether I would be sad if I published (x) book and it alienated people from my community of origin, lost me their affection, etc. (I was raised a Southern Baptist, attended an extreme fundamentalist Christian school where many of the faculty were educated at places like Bob Jones University for the fourteen years preceding college, broke from those places to become an associate pastor in a more moderate tradition briefly after college, worked briefly in religious publishing, finally gave all of it up entirely, and I haven’t believed in god for almost ten years now.)  I said that the only time I hear from most people from that time is when I publish something they don’t like & then they reach out “in love” to express displeasure and offer correction. Those who really love me, I said, have been in my life all along, regardless of whether or not they disagreed with me. My friend said he was in a similar place in life as me, but that it wasn’t worth it for him to lose the affection of those who have been in his life since he was a child, especially members of his family. He said he feared other consequences, too — loss of opportunity at work, possibly the loss of his job, possibly even the loss of his wife and children. He said he had resigned himself to live a double life for the rest of his life, or at least until he was financially secure and his children were grown. So he would be one person in the private place where he lived with his thoughts and in the private life he kept secret from those closest to him, and another person in the public place where he lived most of his life and in his own home, around his family. Part of this idea is repugnant to me — it’s a lifelong lie he’s decided to live, right? But I also understand his choice. I fear that one day my parents will no longer speak with me because of my choices, and already I feel the loss of friendships that were once dear and important to me.

The book I’ll publish that will probably cause me a greater disruption of those relationships is a nonfiction account of the life of my childhood pastor who came out as a gay man and lost pretty much everything. The more I learn about his story, the more I identify, strongly, with what I’m learning is a condition common to gay people of all stripes. I think our culture is changing to become generally more accepting, but the pronouncement of a simple truth — I am attracted to people of the same sex and desire sexual relationships with them as a condition of my happiness — has cost gay people, especially those of the generation preceding mine, so much that many have chosen to live a similar double life. I can’t condemn them for it. However repugnant you might find the attitudes you find among your community of origin, it’s the only one you’ll ever have, and you’ll always crave the acceptance of those whose acceptance you craved early in life.

A hallmark of the kind of adult maturity to which I aspire is the acceptance of these kinds of difficult things, and a cultivation of a way of being in the world that allows them to exist in tension without undoing any chance at happiness. I wish for friends as dear as I once imagined my old friends held me. I wish, too, for a way to reconcile with old friends I’ve lost. I can see a future ahead that is full of contradictions and uglinesses, but also good relationships, comings-to-understandings, newfound pathways to decency. I want to believe these things are possible and then work to make them possible. In the words of the narrator of Andrew Hudgins’s “Heat Lightning in a Time of Drought”: “I wish my soul were larger than it is.” Maybe it can be.

YELLOW EASTER EGGS, OR B-SIDES AND RARITIES, OR WHATEVER YOU WANT TO CALL THEM:

Reds

Transcription of Dialogue Spoken Three Seconds After This Photograph Was Taken

A Conversation with Deb Olin Unferth